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Isaiah 60:1
Arise, shine; for your light has come, and Yahweh's glory has risen on you!
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Interpretation

The prophet calls a arise and shine that is embodied in solitude and community. Isaiah 60:1: trace "has" and "arise". Give arise and shine through how disagreements are handled—teach the body new reflexes.

Context

The setting is Isaiah—prophetic oracle, naming arise and shine. Placed in ch. 60, the nearby lines set its tone. There’s a line into prophetic hope & judgment. The nearby sentences supply the texture.

Authorship & Historical Background

Long‑standing tradition credits Isaiah to Isaiah (son of Amoz). Introductions to Isaiah often note: Often read as a multi‑stage composition (Deutero/Trito‑Isaiah).. Scholars commonly date Isaiah 8th–5th century BC. Here the thread of prophetic hope & judgment comes into view. Chs 40–55 commonly exilic (Deutero). Chs 56–66 commonly post‑exilic (Trito). Exilic and post‑exilic horizons color sections of the book.

More details
Traditional:Isaiah son of Amoz
Modern scholarship:Multiple authors (Proto‑, Deutero‑, Trito‑Isaiah).
Date:8th–5th century BC
  • Chs 40–55 commonly exilic (Deutero).
  • Chs 56–66 commonly post‑exilic (Trito).
Manuscripts & Textual Witnesses
In the Masoretic tradition the Hebrew text is preserved, standardized between the 6th–10th centuries CE. The Dead Sea Scrolls (1947-1956 discoveries) provide manuscripts 1000+ years older than medieval texts, generally confirming the Masoretic Text's reliability with only minor variations. The Septuagint (Greek translation, 3rd-2nd century BCE) offers an independent textual witness. Variations between manuscripts are typically minor: spelling differences, word order, or clarifications that do not change the overall sense. Modern translations compare all available manuscripts to reconstruct the best reflects the earliest recoverable text text.
Sources & witness notes
MT