Hebrews 1:3
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
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Interpretation

Paul urges a radiance glory that is worked out in family life in Hebrews 1:3—look for "son" and "radiance". Choose radiance glory in how we make amends—let wisdom become a road.

Context

Hebrews speaks here as epistle/letter writing, developing radiance glory. Read in Hebrews 1, its force becomes clearer. Listen for “son” alongside “radiance”.

Authorship & Historical Background

Long‑standing tradition credits Hebrews to Paul (trad.). Critical study of Hebrews often concludes: Anonymous; candidates include Apollos, Barnabas, or Priscilla; style differs from Paul.. Scholars commonly date Hebrews AD 60–90. This verse leans into perseverance & witness. Anonymous authorship and sermonic rhetoric are frequently noted.

More details
Traditional:Paul (trad.)
Modern scholarship:Anonymous; not Pauline in style; Apollos/Barnabas/Priscilla proposed.
Date:AD 60–90
Manuscripts & Textual Witnesses
The Greek text is preserved in over 5,800 manuscripts, more than any other surviving ancient work. Early papyri from the 2nd-3rd centuries like P46, P66, P75 provide text within 100–150 years of composition. Major uncial codices (Sinaiticus, Vaticanus, 4th century) contain complete or near-complete texts. The Byzantine text family represents the majority of later manuscripts. Textual variants exist but are mostly minor: word order, articles, spelling. No central Christian doctrine depends on any disputed text. Modern critical editions compare all manuscript families to determine the best reflects the earliest recoverable text reading.
Sources & witness notes
SinaiticusVaticanusP46