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Hebrews 4:16Great high priest
Let's therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
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Interpretation

Hebrews 4:16 shows a throne of grace that is lived within relationships and commitments—see "grace" and "may". Give throne of grace in generosity without notice—teach the body new reflexes. Grace & Mercy connects here: Highlights God’s unmerited favor and covenantal compassion, culminating in Christ (Exod 34:6; Eph 2:8–9).

Context

The setting is Hebrews—epistle/letter, highlighting throne of grace. Within ch. 4, a small unit frames the emphasis. It edges toward grace & mercy. Watch the terms “grace” and “may”.

Authorship & Historical Background

Early attribution points to Paul (trad.) for Hebrews. Academic consensus for Hebrews tends toward: Anonymous; candidates include Apollos, Barnabas, or Priscilla; style differs from Paul.. Scholars commonly date Hebrews AD 60–90. Genre and setting: epistle/letter, in the Great high priest. This verse leans into grace & mercy. Anonymous authorship and sermonic rhetoric are frequently noted.

More details
Traditional:Paul (trad.)
Modern scholarship:Anonymous; not Pauline in style; Apollos/Barnabas/Priscilla proposed.
Date:AD 60–90
Manuscripts & Textual Witnesses
The Greek text is preserved in more than 5,800 manuscripts, exceeding other ancient writings in manuscript count. 2nd-3rd century papyri like P46, P66, P75 provide text roughly 100-150 years after composition. Major uncial codices (Sinaiticus, Vaticanus, 4th century) contain complete or near-complete texts. The Byzantine text family represents the majority of later manuscripts. Textual variants exist but are mostly minor: word order, articles, spelling. No central Christian doctrine depends on any disputed text. Modern critical editions compare all manuscript families to determine the most probable original wording reading.
Sources & witness notes
SinaiticusVaticanusP46